PDF Download Fighting for Faith and Nation: Dialogues with Sikh Militants (Contemporary Ethnography)

PDF Download Fighting for Faith and Nation: Dialogues with Sikh Militants (Contemporary Ethnography)

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Fighting for Faith and Nation: Dialogues with Sikh Militants (Contemporary Ethnography)

PDF Download Fighting for Faith and Nation: Dialogues with Sikh Militants (Contemporary Ethnography)

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From Library Journal

Mahmood (Frisian and Free: Study of an Ethnic Minority of the Netherlands, Waveland, 1989) undertook this investigation as a study of the anthropology of violence and based her interviews solely on Sikhs living in North America, including some in prison. The narratives relate primarily to the relationship of the individual to Jarnail Singh Bhindranwale, or the invasion of the holiest Sikh temple by the Indian government in 1984. The last portion of the book raises questions about membership in communities and violent attempts to force conformity. Mahmood discusses Edward Said, Salmon Rushdie, and Harjot Oberoi (a Sikh whose academic writings have stirred much controversy). She is careful to state that the militants within the Sikh community are a minority and raises ethical issues for an anthropologist undertaking such research. Highly recommended.?Donald Clay Johnson, Univ. of Minnesota Lib., MinneapolisCopyright 1997 Reed Business Information, Inc.

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Review

"Highly recommended."—Library Journal"Mahmood brilliantly interweaves Sikh militants' narratives—their aspirations, fears, beliefs, and actions—with an understanding of India's Khalistan movement in particular and of contemporary political conflict in general. . . . Fighting for Faith and Nation provides the theoretical and methodological tools for understanding the politics of violence and militancy and the troubled concepts of nation and freedom. More important, it provides a sensitive and responsible approach to difficult and contentious issues—to matters, literally, of life and death."—Carolyn Nordstrom, University of California, Berkeley"A stunning presentation of narrative ethnography, achieving the remarkable feat of forcing the reader to enter into the world—and the world view—of those whom most of us would regard as terrorists. The issues this book raises cannot be ignored."—Mark Juergensmeyer, University of California, Santa Barbara

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Product details

Series: Contemporary Ethnography

Paperback: 328 pages

Publisher: University of Pennsylvania Press; 44844th edition (November 1, 1996)

Language: English

ISBN-10: 0812215923

ISBN-13: 978-0812215922

Product Dimensions:

6 x 0.7 x 9 inches

Shipping Weight: 1.1 pounds (View shipping rates and policies)

Average Customer Review:

3.9 out of 5 stars

11 customer reviews

Amazon Best Sellers Rank:

#1,298,753 in Books (See Top 100 in Books)

My recent interest in Sikhism led me to Mahmood's book, which has given me a much better understanding of the tragedy at the Golden Temple in 1984 (including circumstances leading up to, and following, the violence there).More importantly, it has reinforced my belief that uncovering the truth of the very human circumstances that lead to such violence can help us build bridges of understanding and hope for preventing such tragedies in the future. It is too easy to simply brand one's enemy as a terrorist, religious fanatic, or political extremist--but we must exert a bit more effort to see past such overly-simplistic labels--to see that our enemies are complex humans like ourselves, with many of the same hopes, values, concerns, fears, strengths and weaknesses.Jesus called upon us to love our enemies, and this book, in my opinion, begins to uncover some of the difficulties and revelations one might encounter in such a pursuit. As with most worthwhile pursuits in life, such attempts at uncovering the truth beneath both sides of an issue can be a complex, difficult, even dangerous paths to tread, but ones that we must traverse if we truly seek peaceful resolution of conflicts between people, countries, religions and cultures now and in the future.Mahmood treads this difficult path to uncover the human side of the Sikh militants, and in my opinion, succeeds admirably. To be fair, I'd like to read more accounts of the events at Amritsar, to gain a more complete perspective of the thoughts and feelings of all those involved. Because the Indian government apparently made great efforts to conceal the truth behind the events of 1984, it seems finding more books that do as well as Mahmood's at shedding light on the violence may be difficult. Hopefully I'll find more gems like this one. Highly recommended.

Book was in great condition and is an amazing, well balanced read.

A good descriptive analysis.

I read this book a few years after its initial publication, and decided to re-read it a month ago. The first time I read it, I was enthralled because of the insight into the mindset of the Sikh militancy, which was paradoxically beautiful, mostly unified and inspiring. You simply didn't get this sort of content anywhere back then, and for the most part, you still don't.I believe that my excitement over this elusive information overshadowed at least one major deficiency in the book. The author, an ethnographic anthropologist, spends quite a bit of time talking about her academic discipline and its various theories. That's fine -- this is an academic book, after all.However, I believe she allowed her integrity to be compromised to a certain but significant degree. There are a number of potential factors: fear of being viewed as sympathetic, or even objective towards a group of people that most call "terrorists" mostly due to propaganda; her own issues and experience with violence in her life (she talks about it briefly in the book); etc.I don't profess to know which one, but the symptoms litter the book. In fact after two chapters I grabbed a highlighter and marked in the margins where I saw these symptoms. Let's just say I haven't highlighted that much since my undergrad days. When she has something positive to say about the Sikh militancy (and often Sikhs in general), it is generally somewhat curt and almost always qualified. When she has something negative to say, she seems to dwell on it longer than it needs to be, and often lacks any sort of footnotes. She also contradicts herself on a regular basis, and most times it is because she appears to be trying to please her academic colleagues.Unfortunately, this deficiency is a critical one.Despite this, I urge Sikhs to read it. I think that one thing that will startle you is how much propaganda there is about Bhindranwale, even among Sikhs. I say that because you will learn that, per the evidence out there, Bhindranwale did virtually nothing wrong but love his people -- quite literally -- to death. You will also learn that even in this book, where the author unfortunately shows a strong bias, evidence of violence towards innocent people is scarce.So again, if you're a Sikh or want to learn more about a tragically overlooked incident in world history, check this book out.One final note -- I recently read a more recent book by the author about the role of women in Sikhism. In the introduction, she complains about the heartbreak caused to her by the lack of any serious feedback or communication from the Sikh community after the publication of "Fighting for Faith and Nation."I suspect that most of the people she speaks of agree with me.

When Cynthia Keppley Mahmood narrated some of her experiences with the Sikh Militant during the fieldwork to one of her students, he remarked, "These people are magnificent." After reading the book, many readers may feel the same way while others may disagree depending on which side of the fence they stand - victim of terrorism or victim of injustice that leads to terrorism.Although Mahmood makes it very clear in no uncertain terms about her disagreement in regards to the route the Sikh militants have taken up to seek justice, she still manages to bring together a very unbiased and objective account. This book sheds light on the history and politics behind what led to the disaster of 1984 in India. And then the aftermath is recounted by the eye witnesses and victims now settled in the US.Inder Malhotra, one of the most distinguished journalists of that time, compared Sant J.S. Bhindrawale to Khoemini and Frankenstien but this first hand accounts of people who grew up with, lived with, and fought with Bhindrewale show a different picture. After reading this book, it is up to the reader to decide which account to believe.Finally, a version that tells the story on behalf of the militants, their justifications, and their ideology. The first hand accounts of people who were directly involved and affected during the Blue Star operation are extremely moving and shows the image in different light than what one has seen before. The bravery of Sikh men, women and even children is amazing. The illustrations, some provided by the international documentation of human rights violation in India, are tremendously moving.This is a read that will take a while due to its poignant nature, but worth the time to understand the depth and dimensions of this problem

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